
kathimerini.gr
Albanian Orthodox Church Elects New Archbishop
Metropolitan John of Korçë was elected as the new Archbishop of Tirana, Durrës, and All Albania by the Holy Synod on Sunday, following the death of Archbishop Anastasios on January 25th; his enthronement is scheduled for March 29th.
- Why were two members of the Holy Synod ineligible to be candidates for the position of Archbishop?
- Two Greek citizens, Metropolitans Nathanael of Amantia and Demetrios of Argyrokastro, were ineligible due to Albanian citizenship requirements stipulated in the Church's 2006 charter. The new Archbishop's election was celebrated with church bells ringing throughout Albania, reflecting the significance of this appointment within the Albanian Orthodox community.
- What does Archbishop John's background reveal about the challenges and evolution of religious practice and leadership in Albania?
- Archbishop John, born Fatmir Pelushi in 1956, faced religious persecution in atheist Albania. He secretly studied religion, converted, and later studied at the Holy Cross Orthodox Theological School in Boston. His enthronement ceremony is scheduled for March 29th, highlighting the continuing development and consolidation of the Albanian Orthodox Church after decades of suppression.
- Who was elected as the new Archbishop of Tirana, Durrës, and All Albania, and what immediate impact did this have on the Albanian Orthodox Church?
- The Holy Synod of the Albanian Orthodox Church elected Metropolitan John of Korçë as the new Archbishop of Tirana, Durrës, and All Albania on Sunday. This follows the passing of Archbishop Anastasios on January 25th. The election took place after the Divine Liturgy at the Cathedral of the Resurrection in Tirana.
Cognitive Concepts
Framing Bias
The article frames the election positively, emphasizing the smooth transition and the new Archbishop's qualifications and piety. The headline (if there was one) likely presented this as a positive event. The focus is on the celebratory aspects, such as the ringing of church bells, and the Archbishop's positive statements.
Language Bias
The language used is generally neutral and objective, though the descriptions of the Archbishop's past actions and statements tend towards hagiography (e.g., describing his actions during communist times as 'high risk', his faith as a positive transformation) without providing counterpoints.
Bias by Omission
The article focuses primarily on the election and biography of the new Archbishop, offering limited insight into potential dissenting opinions or alternative viewpoints within the Albanian Orthodox Church regarding the election process or the qualifications of the candidates. The article does not explore the potential impact of the nationality requirement on the church's future. While the exclusion of Greek citizens from candidacy is mentioned, there's no analysis of the rationale or potential broader implications of this rule.
False Dichotomy
The article presents a rather straightforward narrative of the Archbishop's election, without exploring any complex internal dynamics or potential conflicts within the Albanian Orthodox Church. It doesn't present the election as a choice between different candidates or perspectives, but rather as a seamless transition.
Sustainable Development Goals
The peaceful and orderly election of a new Archbishop signifies the smooth functioning of religious institutions within Albania, contributing to social stability and peaceful coexistence. The new Archbishop's commitment to upholding the rights of the Church further supports this.